Results for 'William G. Mayer'

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  1.  36
    What conservative media? The unproven case for conservative media bias.William G. Mayer - 2005 - Critical Review: A Journal of Politics and Society 17 (3-4):315-338.
    A great deal of recent academic writing claims—but, more often, assumes—that the American news media have a predominantly conservative bias, slanting and shaping their coverage in ways that favor right‐wing foreign, economic, cultural, and social policies. Two major books pioneered this position and have gone largely uncriticized, despite their immense influence. A detailed examination of Herbert Gans's Deciding What's News and Ben Bagdikian's The Media Monopoly shows, however, that they fall far short of proving their claims about media bias. The (...)
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  2.  12
    The Business of Consumption: Environmental Ethics and the Global Economy.George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren - 1998 - Rowman & Littlefield Publishers.
    At the forefront of international concerns about global legislation and regulation, a host of noted environmentalists and business ethicists examine ethical issues in consumption from the points of view of environmental sustainability, economic development, and free enterprise.
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  3. Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
    Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the ..
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  4. Explanation and epistemology.William G. Lycan - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press. pp. 413.
    Second, there is a form of ampliative inference that has come to be called ‘inference to the best explanation,’ or more briefly ‘explanatory inference.’ Roughly: From the fact that a certain hypothesis would explain the data at hand better than any other available hypothesis, we infer with some degree of confidence that that leading hypothesis is correct. There is no question but that this inference is often performed. Arguably, every human being performs it many times in a day, perhaps without (...)
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  5. The superiority of Hop to HOT.William G. Lycan - 2004 - In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins. pp. 93–114.
  6. Sellars' "grain" argument.William G. Lycan - 1987 - In W.G. Lycan (ed.), Consciousness. MIT Press.
  7.  7
    Dirty rotten CEOs: how business leaders are fleecing America.William G. Flanagan - 2003 - New York: Citadel Press/Kensington.
    Argues that many corporate executives have destroyed the value of their companies, cheated stockholders, employees, and the public, and compromised the integrity of financial markets and accountants while enriching themselves.
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  8.  5
    The tree of evil.William G. Gray - 1984 - York Beach, Me.: S. Weiser.
    The importance of the Tree of Life when looked at from its negative side will give the reader new perspective of the spiritual path. Ignorance of universal law can mean that when you think you are doing "good", you may actually be doing "evil". Consciousness is the key. This is an important book for students on any path.
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  9. Dretske's ways of introspecting.William G. Lycan - 2002 - In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
    ‘[I]ntrospection’ is just a convenient word to describe our way of knowing what is going on in our own mind, and anyone convinced that we know—at least sometimes—what is going on in our own mind and therefore, that we have a mind and, therefore, that we are not zombies, must believe that introspection is the answer we are looking for. I, too, believe in introspection.
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  10. Serious metaphysics: Frank Jackson's defense of conceptual analysis.William G. Lycan - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
  11.  1
    Concerning medicine: a poem.William G. Pickering - 1987 - Journal of Medical Ethics 13 (1):42-42.
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  12.  14
    Power to the People.William G. Pickering - 1992 - Journal of Medical Ethics 18 (1):52-53.
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  13.  25
    The Discovery of the Law of Conservation of Energy.G. Sarton, J. Mayer, J. Joule & Sadi Carnot - 1929 - Isis 13:18-44.
  14. 7 Myth and postmodernist philosophy.William G. Doty - 2002 - In Kevin Schilbrack (ed.), Thinking through myths: philosophical perspectives. New York: Routledge. pp. 142.
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  15.  10
    Excerpts from adaptation and natural selection.G. Williams - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 121.
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  16.  18
    The Discovery of the Law of Conservation of Energy.G. Sarton, J. R. Mayer, J. P. Joule & Sadi Carnot - 1929 - Isis 13 (1):18-44.
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  17. Notes for an Address in Honour of R.W.B. Jackson.William G. Davis - 1984 - Ontario Institute for Studies in Education.
     
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  18.  29
    The Adaptation of Men to Their Time: An Historical Essay by Al-ya'QūbīThe Adaptation of Men to Their Time: An Historical Essay by Al-ya'Qubi.William G. Millward, Al-ya'Qūbī & Al-ya'Qubi - 1964 - Journal of the American Oriental Society 84 (4):329.
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  19. Consciousness Explained.William G. Lycan - 1993 - Philosophical Review 102 (3):424.
  20. Judgement and justification.William G. Lycan - 1988 - New York: Cambridge University Press.
    Toward theory a homuncular of believing For years and years, philosophers took thoughts and beliefs to be modifications of incorporeal Cartesian egos. ...
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  21. Consciousness.William G. Lycan - 1987 - MIT Press.
    In this book, William Lycan reviews the diverse philosophical views on consciousness--including those of Kripke, Block, Campbell, Sellars, and Casteneda--and ..
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  22. On the Plurality of Worlds.William G. Lycan - 1988 - Journal of Philosophy 85 (1):42-47.
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  23. Consciousness and Experience.William G. Lycan - 1996 - Philosophy 72 (282):602-604.
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  24.  22
    The number sense: How the mind creates mathematics by Stanislas Dehaene.William G. Faris - 1998 - Complexity 4 (1):46-48.
  25. What is sociological about music?William G. Roy, Timothy J. Dowd505 0 $A. I. I. Experience of Music: Ritual & Authenticity : - 2013 - In Sara Horsfall, Jan-Martijn Meij & Meghan D. Probstfield (eds.), Music sociology: examining the role of music in social life. Boulder, CO: Paradigm Publishers.
     
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  26. Mind and cognition: a reader.William G. Lycan (ed.) - 1990 - Cambridge, Mass., USA: Blackwell.
  27.  23
    On Evidence in Philosophy.William G. Lycan - 2019 - New York, NY: Oxford University Press.
    In this book William G. Lycan offers an epistemology of philosophy itself, a partial method for philosophical inquiry. The epistemology features three ultimate sources of justified philosophical belief. First, common sense, in a carefully restricted sense of the term-the sorts of contingentpropositions Moore defended against idealists and skeptics. Second, the deliverances of well confirmed science. Third and more fundamentally, intuitions about cases in a carefully specified sense of that term. The first half of On Evidence in Philosophy expounds a (...)
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  28.  45
    Real Conditionals.William G. Lycan - 2001 - Oxford, England: Oxford: Oxford University Press.
    This book contends that insufficient attention has been paid to the syntax of conditionals, as investigated by linguists.
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  29.  33
    The Historical Anthropology of John Locke.William G. Batz - 1974 - Journal of the History of Ideas 35 (4):663.
  30. Consciousness.William G. Lycan - 1988 - Mind 97 (388):640-642.
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  31.  23
    The Chinese Language: Fact and Fantasy.William G. Boltz & John DeFrancis - 1986 - Journal of the American Oriental Society 106 (2):405.
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  32. Philosophy of Language: A Contemporary Introduction.William G. Lycan - 1999 - New York: Routledge.
    _Philosophy of Language_ introduces the student to the main issues and theories in twentieth-century philosophy of language. Topics are structured in three parts in the book. Part I, Reference and Referring Expressions, includes topics such as Russell's Theory of Desciptions, Donnellan's distinction, problems of anaphora, the description theory of proper names, Searle's cluster theory, and the causal-historical theory. Part II, Theories of Meaning, surveys the competing theories of linguistic meaning and compares their various advantages and liabilities. Part III, Pragmatics and (...)
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  33.  47
    Mind and Meaning.William G. Lycan - 1984 - Philosophical Review 93 (2):282.
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  34. The continuity of levels of nature.William G. Lycan - 1990 - In Mind and Cognition: A Reader. Blackwell. pp. 77--96.
  35. On the Gettier problem problem.William G. Lycan - 2006 - In Stephen Hetherington (ed.), Epistemology Futures. Oxford University Press. pp. 148--168.
     
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  36.  54
    modality and meaning.William G. Lycan - 1994 - Dordrecht: Kluwer Academic Publishers.
    MEANING POSTULATES REINSTATED If I am right in agreeing with Cresswell that the "logicarrlexicaT distinction is one of degree rather than one of kind, that in turn impugns the distinction between the official truth-rules that define logical ...
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  37. The case for phenomenal externalism.William G. Lycan - 2001 - Philosophical Perspectives 15:17-35.
    Since Twin Earth was discovered by American philosophical-space explorers in the 1970s, the domain of.
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  38. A simple argument for a higher-order representation theory of consciousness.William G. Lycan - 2001 - Analysis 61 (1):3-4.
  39. Giving Dualism its Due.William G. Lycan - 2009 - Australasian Journal of Philosophy 87 (4):551-563.
    Despite the current resurgence of modest forms of mind–body dualism, traditional Cartesian immaterial-substance dualism has few, if any, defenders. This paper argues that no convincing case has been made against substance dualism, and that standard objections to it can be credibly answered.
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  40. Real Conditionals.William G. Lycan - 2003 - Philosophical Quarterly 53 (210):134-137.
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  41. The trouble with possible worlds.William G. Lycan - 1979 - In Michael J. Loux (ed.), The Possible and the actual: readings in the metaphysics of modality. Ithaca, N.Y.: Cornell University Press.
  42.  20
    The Fourth-Century B. C. Guodiann Manuscripts from Chuu and the Composition of the Laotzyy.William G. Boltz - 1999 - Journal of the American Oriental Society 119 (4):590.
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  43.  16
    Philosophy of language.William G. Lycan - 2018 - New York: Routledge.
    Now in its Third Edition, Philosophy of Language: A Contemporary Introduction introduces students to the main issues and theories in twentieth-century philosophy of language, focusing specifically on linguistic phenomena. Author William G. Lycan structures the book into four general parts. Part I, Reference and Referring, includes topics such as Russell's theory of descriptions (and its objections), Donnellan's distinction, problems of anaphora, the description theory of proper names, Searle's cluster theory, and the causal-historical theory. Part II, Theories of Meaning, surveys (...)
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  44.  59
    The Case for Phenomenal Externalism.William G. Lycan - 2001 - Noûs 35 (s15):17-35.
  45. Moore against the new skeptics.William G. Lycan - 2001 - Philosophical Studies 103 (1):35 - 53.
  46. Toward a homuncular theory of believing.William G. Lycan - 1981 - Cognition and Brain Theory 4 (2):139-59.
     
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  47.  16
    Informed Consent in Medical Therapy and Research.William G. Bartholome & Bernard Barber - 1980 - Hastings Center Report 10 (4):21.
    Book reviewed in this article: Informed Consent in Medical Therapy and Research. By Bernard Barber.
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  48. Tacit belief.William G. Lycan - 1986 - In R. Bogdan (ed.), Belief: Form, Content, and Function. Oxford University Press.
     
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  49. Consciousness as internal monitoring.William G. Lycan - 1995 - Philosophical Perspectives 9:1-14.
    Locke put forward the theory of consciousness as "internal Sense" or "reflection"; Kant made it inner sense, by means of which the mind intuits itself or its inner state." On that theory, consciousness is a perception-like second-order representing of our own psychological states events. The term "consciousness," of course, has many distinct uses.
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  50.  41
    What is the "Subjectivity" of the Mental.William G. Lycan - 1990 - Philosophical Perspectives 4:109-130.
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